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Soapbox Oration & Hybrid Creation
There is no doorbell or satpam (security) at the entrance to Made Wijaya’s Sanur residence Villa Bebek, just a modest gate with a bright blue duck painted co it. Inside, grass verged flagstones dissect ponds thick with vegetation, arbors spilling brightly flowering climbers, beds planted with every kind of tropical flora stand of bamboo, palms and frangipani, gateways and mossy stone carvings of Hindu Gods. There is no one to be seen or heard – just a mangy dog which lifts its head for a moment but is too drowsy in the noonday heat to even bark.
This is the Bali base of operations for PT Wijaya Tribwana, a company involved is everything from magazine production, art and photography to landscaping, architecture and interior design in places as far flung as the Caribbean, Sri Lanka, Singapore and Spain. Yes there is no evidence at all of human activity in this still, iridescent garden. Choosing one of the paths at random, I finally hear low voices and come upon a group of Balinese having lunch. One of them leads me to a villa where I find the proprietor or one might say progenitor of PT Wijaya Tribwana, Michael White, aka Bapak (Mr) Made Wijaya. He is sitting with his feet propped up, clad in sarong and t-shirt, glancing through some documents. After a brusque but warm greeting I find myself plied with magazine and photos, amongst them his own long running quarterly SE Asia culture trawl Poleng before finally being played some sequences from a film a friend recently made about him. The nation of a formal interview is quickly thrown out the window as we head upstairs for lunch: this feels rather like being in the hands of an avuncular but unpredictable tornado. Wijaya’s arrival on the island of Bali some 30 years ago and his subsequent immersion in the local culture has acquired the status of latter day fable; the rainstorm which prompted him to abandon the small boat he was on and strike out for shore, his adoption by a Brahman family (the priestly caste within the Hindu system) and his uncanny mastery of the Balinese language in all its tripartite complexity. “We now have more than 350 employees including 90 commando gardeners some of whom have been with me for 20b years,” Made explains over a simple lunch of chicken and rice, tempe tahu and vegetables. “The first generation of hotel gardens were all done by us but we did hardly any gardens in the next-the Zen Fascistonistas took over
Sterility of design has long been a bug bear of Made Wijaya’s – gardens so neat as to be austere, a style described as New Zen and epitomized by touches like the ubiquitous use of bulrushes set in regimented uniformity or horse hair plants in mottled grey, square planters. (Notably the open pavilions known as teantilan and bale bengong) and their arrangement (typically in the Balinese village compound) have evolved into what is regarded as a recognizably Balinese topography. They are also intuitively decorative – when Wijaya talks about cultural reference in architecture and design, he regards this as a key element. “When we’re working on projects off the island, we often employ a different aesthetic than we would here – it might be Hawaiian Pacific or Baroque – for example the Belize hotel we built for Francis Ford Coppolla – but there is still grounding in the nature and culture of Bali.
Built according to traditional Balinese formulations linked to religious/cultural practice, Villa Bebek comprises nine pavilions (a significant number for the Balinese representing as it does the eight cardinal directions together with a ninth pointing directly upward toward heaven).
Each space is a hive of quietly concentrated activity – until Wijaya appears and delivers some instruction or another to his staff. In one area, enlargements of his photographs are being prepated for an exhibition at an Oberoi gallery, Richard Meyer Culture. Artisans are busy building frames, while others unfurl the bright images. In the architectural offices, tables sit piled with sketches and technical drawings (PT Wijaya Tribwana is currently working on no less than 60 projects worldwide). With the breadth of activity taking place, it seems remarkable be can keep a handle on it all. As Wijaya often remarks, beneath the veneer of modern development, the Balinese system is still characterized by animist beliefs and a kind of medieval feudalism based on the notion of the God-King. No doubt the irony of his own position does not escape him – Sri Vijaya was a 7 th Century God-King who ruled over a powerful Malay empire. Time has run out and I leave him moving through his own not insubstantial kingdom, delivering instructions in a mix of Indonesian and Balinese to his faithful people.
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